Transcript
HostIf you ever walk through a big museum in London or New York, you usually see these stunning metal plaques and carved tusks. They're known as the Benin Bronzes. For a long time, they just sat there behind thick glass, and nobody really asked how they got there. But lately, the news is full of stories about these pieces being packed into crates and flown back to Nigeria. Why is this happening now, after they stayed in those glass cases for over a hundred years?
GuestIt's a huge shift, and it really starts with a messy bit of history from the end of the eighteen hundreds. Back then, there was a powerful kingdom called Benin in what's now Nigeria. They had these incredible artists who made thousands of brass and bronze works. Then, in eighteen ninety seven, British soldiers marched in. They burned the city, kicked out the king, and just grabbed everything they could find. They took thousands of these objects. The wild part is that the British government actually sold them off to other museums in Germany and America just to pay for the cost of the war they had just fought. So, these treasures ended up scattered all over the world as loot.
HostWait, so the museums basically bought stolen goods? If they paid money for them at a shop or an auction back then, do they still have to give them back now?
GuestThat's the big fight. For a long time, museums said look, we bought these fairly, we have kept them safe, and we show them to the whole world. They called themselves universal museums. The idea was that some things are so important to human history that they belong to everyone, not just one country. But over the last few years, that excuse has started to fail. Younger people and leaders in Africa started asking why their own kids have to buy a plane ticket to London just to see their own history. The moral weight of how these things were taken, through fire and theft, has finally become too heavy for museums to ignore.
HostI can see why the mood changed, but I want to push back a bit. If a museum in Germany or the U.S. gives back every piece that was taken in a war, won't their shelves be empty? Is there a fear that this is a slippery slope?
GuestPeople definitely worry about that. It's the main reason some big museums are dragging their feet. But there's a difference between a vase that was traded and something taken during a massacre. With the Benin Bronzes, the paperwork is very clear. We know exactly which soldiers took them and where they went. Germany was the first to really step up. They realized that holding onto these pieces was hurting their relationship with African countries today. They decided that being a good partner now was more important than keeping a few hundred statues. So, they handed over more than a thousand pieces. It set off a chain reaction. Once one big country said it was the right thing to do, it made everyone else look like they were hoarding stolen property.
HostBut even if the museum wants to give them back, it isn't always that simple, right? I read that some museums in London literally can't give them back even if they want to because of the law.
GuestYou're right, and that's a major sticking point. In the UK, there's a law from the sixties that says the big national museums aren't allowed to get rid of their collections. They're basically forbidden from giving things away. So, the people who run the British Museum can say they want to help, but their hands are tied by the government. Smaller museums that aren't run by the state have been able to move much faster. They're just packing them up and saying here, this belongs to you. It creates this weird situation where a small college museum can do the right thing, but the biggest museum in the world just sits there and says sorry, our rules won't let us.
HostThere's also this tricky part once the objects actually land in Nigeria. I have heard there's a bit of a row about who gets to keep them. Is it the government or the descendants of the king who originally owned them?
GuestThis is a very real tension that almost stalled the whole process. The Nigerian government wanted to build a brand new, modern museum to hold everything. But the current king of Benin, the Oba, said these were stolen from his palace, so they should come back to him. Recently, the outgoing president of Nigeria actually signed a decree saying the Oba is the rightful owner. This made some people in Europe nervous. They worried that if the bronzes go to a private palace instead of a public museum, the world won't get to see them anymore. But in the end, most people agree that once you return stolen property, you don't really get to tell the owner what to do with it.
HostIt feels like we're seeing the end of a certain way of thinking about history, where the winners of a war get to keep the prizes forever.
GuestWe really are, and the most telling part is the empty space left behind in these grand galleries. When a bronze head goes back to Nigeria, the museum often leaves the shelf empty with a sign explaining why. It shows that the story of the object didn't end when it was taken in eighteen ninety seven. The act of returning it becomes part of the history too. We're finding out that these objects aren't just pretty things to look at, they're living parts of a culture that's still very much alive and wants its heart back.
HostThe empty glass case in London might end up telling a more powerful story than the bronze ever did when it was just sitting there.
GuestThat's the truth of it.
HostSeeing those empty shelves really makes you rethink what a museum is even for if the most important thing it can do is let something go.
GuestThe real test for these places now is whether they can be more than just a giant storehouse for the past.
HostThose glass cases were meant to keep the treasures safe, but they also kept them far away from the people who created them.
GuestExactly.
HostNow that the crates are finally moving, it seems the world is finally ready to let these stories go home.
GuestThe most striking thing is how these objects are being greeted with celebrations and tears in Nigeria, proving they were never just art to the people they were taken from.
HostThe museum ticket we buy today might eventually pay for a different kind of history, one where the glass cases are a lot less crowded.
Made with Wander
A world of curiosity you can listen to. Explore endless questions, or ask your own.
Get the app